The Ark Before Noah: Decoding the Story of the Flood

Reading "The Ark Before Noah" makes you feel like you're in a comfortable armchair in a book-lined study. There's a brandy snifter in your hand, and you're listening to one of the most charming raconteurs you can imagine. He's spinning a yarn so compellingly and amusingly that, almost against your will, you're becoming interested in a topic about which you'd never before cared. The vast majority of humankind has no clue what cuneiform writing is. But the man in the comfy chair opposite yours, Dr. Irving Finkel, Assistant Keeper of Ancient Mesopotamian Scripts at the British Museum, would like to change that.

Ostensibly, this book is about a millennia-old slab of clay with some wedge-shaped writing on it and what it reveals: a Primordial Flood story unlike any other. As Finkel informs us, there are plenty of other Babylonian cuneiform tablets in the British Museum and elsewhere with bits and pieces of Flood narratives (twelve, if memory serves). But this one was unique. Not only does it give precise instructions and dimensions for building a giant round boat (surprising enough in and of itself), it also contained the phrase "the animals entered the ark two by two"--a phrasing not found in any other Babylonian Flood narratives, but one which DOES occur in the Hebrew Bible.

Now, were this book only about this tablet, it would be fascinating enough. But "The Ark Before Noah" is much more than that. "The Ark Before Noah" is a love story, an account of the lifelong romance between Dr. Finkel and cuneiform writing.

Not only is it the oldest form of human writing known of, it's also, as Dr. Finkel informs us, far and away the most fun--a cryptographical challenge for the nimblest of brains. Woven through the story of the Ark Tablet is a chatty, witty, humane, and at times very funny memoir of a life spent deciphering these baffling indentations in once-wet mud. It's also a marvelous introductory history to the discipline of Assyriology itself.

But it goes beyond that. One of Dr. Finkel's many gifts is to be able to see behind the inscriptions, and recognize the very human people who made them. The millennia between us and them notwithstanding, they were, he points out, people precisely like us. They struggled with the same dilemmas, had the same worries and concerns, and felt the same emotions. And, using our shared humanity across the millennia as a point of departure, he asks some much larger questions about the Bible: who wrote it? When? Why? And why would its anonymous writers or compilers, forcibly exiled in Babylon, have included stories cribbed from their pagan oppressors in their own holy book?

Dr. Finkel has pulled off a rare feat: a lucidly scholarly, readable, personal, and personable book about a subject which, in the hands of the wrong writer, would be as boring as watching paint dry--but which, in his telling, becomes mesmerizing.